Saturday, June 28, 2014

Apostate ~ Part 4 of 5: Music and Media

Throughout the centuries, we have seen a clear theme: Apostasy begins with the division of one generation from another.  Breaking the fifth commandment is always at the root of a cultural or social revolution, and it is often the key ingredient for bloody political revolutions as well.  God says honor your parents; idealistic humanism says rebel and follow your heart.  God says the education of and jurisdiction over children belongs to the parents; humanism claims that the education of children should be by the state for the benefit of society.  God gives an order, and man contradicts it. 

Without the centralization of power, it would have been impossible to incorporate this man-centered view of life and reality into the mainstream of a Christian civilization.  The instinct to centralize power may be traced all the way back to the Tower of Babel, when natural man determined to “build a tower and make a name for themselves” (Genesis 11:4).  During the last century, the focus has been on building highly centralized control mechanisms for the political state, the educational systems, and mass media.  Television and media networks have enabled an astounding degree of power centralization in the communications realm; while there are a few alternative sources and small Christian networks, the major networks needed only to control the widespread distribution of ideas by film and television in order to create uniformity of thought among the populace. 

Mr. Swanson accurately points out that “media replaced the church and the family as the means by which society transfers information, inculcates worldviews, and forms the culture.” (Swanson, p. 271)  Today, 80% of youth turn from their parents’ faith within a single generation.  He continues with some striking comparisons:

“Laura Ingalls and her sisters would never have rushed into Times Square in New York City to fall at the feet of teen-star Frank Sinatra.  Would President John Adams' daughters have screamed for hours through an Elvis Presley concert, as the star gyrated about the stage creating sexual tension in the crowd?  These people lived in a different social context. … Sometime during the last century, the most influential and popular cultural icons moved from the church to Hollywood and Nashville.  The most popular song in the nation in the 1800s was My Grandfather’s Clock, a song which honored the memory of a grandfather.  Today, Eminem refers to his mother as a “female dog,” and Katy Perry promotes lesbianism in her popular songs.  For those who missed it, that is total cultural and social revolution in a nutshell.” (Swanson, p. 272)

The Cultural Giants
As I’m sure your astute observational capabilities have already told you, this segment is dedicated to the social and cultural leaders of the modern era, primarily in music.  Swanson gives an overview of five of America’s most popular music artists over the last sixty years; they were also the most influential – the most effective at severing America from her Christian heritage. 

The Beatles/John Lennon (1960s) ~ The band members were all raised in Protestant homes, but professed Agnosticism, Atheism, Humanism, or Hinduism.  John Lennon, possibly the most influential songwriter of modern times, followed Bentham, Marx, Nietzsche, and the others and sought victory over Jesus Christ.  In his lyrics, Lennon abstracts a world without Heaven or hell, or private property ownership – remarkably reminiscent of the atheism and egalitarianism of Karl Marx.  The Beatles, Swanson says, shaped the spirit of the age; they led the cultural and sexual revolutions of the modern West.

Michael Jackson (1980s) ~ As a lapsed Jehovah’s Witness adherent who dabbles in Islam, Swanson uses him as a supreme example of American apostasy at its worst.  His music presented the lure of evil in positive terms.  He followed the Nietzschean tradition and took the world beyond good and evil into ethical ambiguity and confusion.

Madonna (2000s) ~ Though brought up in a Roman Catholic home, she promoted premarital sex, homosexuality, and female sexual domination throughout her career.

Elton John (1990s) ~ A professed homosexual since he “came out of the closet” in 1975, he opened the door for many other musicians to accept and promote homosexuality.

Led Zeppelin (1970s) ~ The heavy metal genre seemed to attract the more epistemologically self-conscious demon-worshippers, and this band led the charge.  Part of the demonic nature is confusion and contradictions: they glorified Satan while calling into question the very existence of the supernatural.  Swanson points out that Led Zeppelin were akin to the pre-flood giants mentioned in Genesis 6 and Numbers 13: the God-hating, murderous Nephilm.  Eventually, the band’s infatuation with Satanism caught up with them, and what they perceived to be demonic attacks contributed to the dissolution of the band in the 1980s. 


The celebrities are leading today’s apostasy.  Through music, the worldviews of Bentham, Marx, Nietzsche, Satre, and Emerson are pumped into the brains of billions of people.  Elvis Presley, Katy Perry, Eminem, Miley Cyrus, and several others make the list; but they simply present more of the same: sexual immorality, teenage rebellion, and ethical inconsistency.  Through the 1990s and 2000s, popular music became increasingly disjointed and purposeless.  Postmodern man is coming to a self-consciousness of his meaningless and committing epistemological suicide.  Music and movies are being largely supplanted by computer and video games.  Because of social media web sites and mobile devices, short text messages and fabricated photos are replacing genuine, face-to-face relationships.  We can’t stay on the present course of decadence and self-immolation much longer.  Where do we go next?  What can we do to reverse course?

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